Principles constituting man:
Man’s intelligence, or mind, is not a simple faculty.
Yoga has minutely analyzed its physical, psychological, and
spiritual components, defining it as a conglomerate of the
Ego principle (ahamkara), the agent and subjective doer and
perceiver;
The consciousness or feeling and awareness (chitta);
The sense mind (manas) consisting of the enlivening power of the
five senses of knowledge (smell, taste, sight, touch, hearing) and
The five senses of action, (locomotion, exercise of small skills,
speech, elimination, and procreation); and discrimination (buddhi).
From these principles evolve the five life energies, the five fold
function of prana responsible for empowering the performance of the
crystallizing, assimilating, eliminating, metabolizing, and circulatory
activities of the body.
Man is a highly complex aggregate of intelligent energies and
consciousness, all of which derive their power from the soul and its source in
the Cosmic consciousness of God (Cosmic consciousness, the Absolute,
transcendental Spirit existing beyond creation; God the Father).
Trinity – When Spirit manifests creation, It becomes the Trinity:
Father, Son, Holy Ghost, or Sat, Tat, Aum.
The Father (Sat) is God as the Creator excisting beyond creation
(Cosmic Consciousness).
The Son (Tat) is God’s omnipresent intelligence in creation
existing in creation (Christ Consciousness or Kutastha Chaitanya).
The Holy Ghost (Aum) is the vibratory power of God that
objectifies and becomes creation.
Consciousness states:
In mortal consciousness man experiences three states:
Waking consciousness,
Sleeping consciousness, and
Dreaming consciousness, but he does NOT experience his soul,
superconsciousness, and he does not experience God.
The Christ-man does.
As mortal man is conscious throughout his body, so the Christ-man
is conscious throughout the universe, which he feels as his body.
Beyond the state of Christ consciousness is cosmic consciousness,
the experience of oneness with God and His absolute consciousness beyond
vibratory creation as well as with the Lord’s omnipresence manifesting in the
phenomenal worlds.
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