2) Have
an internal dialogue with yourself of the benefits of meditation.
3) Have
a still and comfortable posture.
4) Develop
a pattern of serene breath.
5) Develop
determination, establish will power before doing something, and determine that
you will and that you can do whatever you set your mind to do.
6) Learn
to let go of any distracting thoughts that come into your mind. Do not brood over
any particular thought no matter how wonderful or disturbing it is.
7) Inspect
your thoughts, determine which ones are worthwhile to cultivate. Helpful
thoughts inspire, harmful ones are these that suggest I cannot do it, that is
negative ones,
8) Practice
witnessing with non attachment. When we are not identifying with the world, we
become seers.
9) Enter
the meditation practice with a loving attitude
Mantra meditation
Meditating on Om or AUM
which represents the waking, dreaming and dreamless state, as well as the
gross, subtle and causal realities, which merge into the forth, the silence
which is the Absolute Reality
Sanskrit – So ham, I am
that, or ‘I am that I am’.
This mantra is
practical and potent
It is a universal
mantra, because it relates to the breath of everyone
We breath in so and exhale with
ham
Practicing correct breathing
a)
Breathe from the diaphragm
Diaphragmatic
breathing is one of the most important
foundation practices for meditation. We need to consciously practice it. Nobody can do it for us. Other meditation breathing practices may be learned early, but the main emphasis should be on diaphragmatic breathing, which leads to pure awareness, though of a much higher order.
foundation practices for meditation. We need to consciously practice it. Nobody can do it for us. Other meditation breathing practices may be learned early, but the main emphasis should be on diaphragmatic breathing, which leads to pure awareness, though of a much higher order.
b) Do spine or Sushumna breathing – inhale from the bottom to
the top, exhale from the top to the base of the spine
c)
Do alternate nostril breathing, and then
meditate from the spiritual heart or the space between the eyebrows, the seat
of going beyond the mind.
d)
The Bindu is at the back of the head
(moon side). It is not mentioned in most of the yoga teachings, except in
Tantra Yoga. In the Vedanta teachings, the importance is attached to the
healing and rejuvenating effects of the Bindu. It is said to be located at the
opposite the Ajna Chakra (third eye). From a physical perspective it is the
pineal gland.
e)
Bindu meditation is a stage of the
highest Yoga Meditation in which all experiences collapse into a point from
which all experiences arose in the first place.
Awareness of the nature
of Bindu helps us in seeing how all of the various yoga practices are complementary,
leading in the direction of the Bindu.
The Bindu is the
convergence point of Meditation, Contemplation, Prayer, and Mantra, and is part
of the mystical, esoteric aspect of many, if not most religions and meditative
traditions.
The experience of Bindu
is an actual, internally experienced reality, which is the convergence point of
the highest principles and practices of Yoga, Vedanta, and Tantra.
Seeking
to experience and then transcend the Bindu serves as an organizing principle
and focal point for all of those spiritual or yogic practices that are intended
to lead one to direct experience with the Divine.
Finally,
seeking to know in direct experience that which is beyond all of these words,
names, and forms, where each of these "systems" converge into one
pre-existing whole, which is called Sat-Chit-Ananda, Existence, Consciousness,
Bliss.
The
direct experience is attained when consciousness moves up the sushumna channel
(central channel of the subtle spine), leading to the Sahasrara or crown
chakra.
Along
the journey of receding, all experiences collapse, so to speak, into a point
from which all experiences arose in the first place. That point is called
Bindu, which means Point or Dot, and is sometimes likened to a Pearl, and is
often related to the principle of a Seed.
The Bindu is near the end of the subtlest
aspect of mind itself, after which one travels beyond or transcends the mind
and its contents. It is near the end of time, space, and causation, and is the
doorway to the Absolute. To understand this principle is extremely useful, if
not essential to Advanced Meditation.
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