From God Immanent and God Transcendent,
From Personal God to Impersonal God,
From Duality to Oneness and from oneness to Duality
Chant through the chakras.
Lam, Vam, Ram Yam, HAM, OM
In spirit, THE Transcendent aspect of God), there is neither past
nor future, there is only the Eternal NOW or the everlasting present.
When we view the world under the influence of maya, eternity
appears fragmented as past, present and future.
God always is, and His immortal consciousness is not
compartmentalized by the dimension of time and space, He beholds everything in
His Being now.
How do we get where we want to go? Assuming we know where we want
to go?
This consciousness of Eternal Presence is not reachable by people
with ordinary consciousness. Only the advanced devotee is able to feel the ever
existing nature of God.
Past and future vanish from within him. He realizes he is forever,
NOT that he was and will be existing forever.
How do we feel the existing nature of God?
In Joy, in Peace and eventual Bliss.
When we lift our consciousness beyond time and space in
meditation, we know that we are eternal.
If we are not convinced of this, we ought to contemplate this
matter to reach a point of knowing.
We come from the mighty ocean of Cosmic Consciousness, Spirit, the
ever Existing, ever Conscious, ever new Bliss that transcends creation, descending
into creation, into every particle of thought, life energy and matter that
constitute the causal, astral and physical realms.
Cosmic Consciousness becomes Christ Consciousness or (Kutastha
Chaitanya).
Christ Consciousness flowing into the soul and PURE mind of man,
it is called superconsciousness. However, when it is
carried on the current of life energy, down through the subtle
astral centres the chakras, it loses its divine awareness in body
identification, we call it subconsciousness.
The life energy in us operates the body through the physical
brain, spine, and viscera as stomach, lungs, heart and intestines etc.
Descending further, out into the muscles and senses, consciousness
settles in the level of the ordinary waking state, enlivening the muscular and
sensory activities of the body, and creating desires for attachment to material
experiences.
Consciousness has fallen from the pristine fountain of Spirit to
the lowlands of physical consciousness in the out-flowing energy of the three
lower chakras. Man tries in vain to quench his thirst of desires in sensory
experience. But worldly pleasure is more like salt water, instead of quenching
desires, it creates a greater thirst.
If we are maddened with desire and have not found peace, we had
better find a way to peace through insightful consciousness and meditation.
We must raise the son of man to the son of God.
From the 3 lower chakras to the 4th Heart chakra, the
Anahata, to compassion, selfless love, service and nurturance, to the 5th
chakra Vishuddha, devotion, surrender, trust, to the 6th chakra
Ajna, introspective, discriminative, intelligence, higher intuitive knowledge, to
the 7th chakra, sahasrara, pure consciousness.
The person that masters yoga meditation knows, that when
concentration become interiorized he finds his life force and attention
withdrawn from the senses and accumulates it in the subtle astral centre in the
coccygeal region of the spine.
Then during deep meditation this accumulated life force floats its
consciousness upward through the sacral, lumbar. dorsal, cervical and medulla
centres to the highest centre of divine perception, the abode of Spirit in the
thousand petaled lotus of light and consciousness in the higher brain.
The downward flowing astral life energy and consciousness in the
three lower chakras (lumbar, sacral and coccygeal) feed the spine, brain and
organs of the physical body with sensory and motor power, which under the
influence of delusion promoters worldly consciousness.
But through meditation when consciousness is withdrawn from the
senses up the astral spine through the chakras to the ocean of light, in the
crown chakra, the devotee obtains liberation from material consciousness.
It is important for us to internalize the process which leads to
the liberation of consciousness and be totally aware of it when doing Kriya
Pranayama.
Prayer
O Lord, resurrect us from the bondage of delusion, karma, ignorance,
and reincarnation to inspire us with thine invisible omnipresent wisdom, that
we may know how to resurrect the divine image within us from the bodily
confinement of sense lures. From doubt resurrect our vision into the region of
invincible understanding. From the atmosphere of mental smallness teach us to
resurrect our large heartedness in the kingdom of love for all.
Teach us to resurrect our spirit of brotherhood in the oneness of
universal union.
Bless us, that from this moment we use our inner sense of
intuition to follow all the mental, moral, and spiritual laws by which we can
resurrect our soul from cosmic delusion into everlasting freedom in God
contact.
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