In Western thought consciousness is
identified with the mind, and the mind is identified with the brain.
In the yoga teachings, consciousness is
independent of the mind; consciousness exists by itself as a self-luminous
entity.
In Western thought, right from Plato,
human personality has been regarded as consisting of body and mind. The mind
itself is called the soul and spirit.
In yoga human personality is regarded as
consisting of body, mind and Self or soul.
In Western thought consciousness is
characterized by directness, which is always conscious of something.
In yoga, consciousness is known as Chit,
Chaitanya, Self, Atman etc. It is pure content less awareness; it is absolute
self-awareness which transcends the senses.
In Western thought consciousness and
knowledge are regarded as the same. To know is to be conscious.
In yoga consciousness and knowledge are
not the same.
In Western thought there is no clear
distinction between life and consciousness. This is the primary reason why
brain processes are identified with consciousness.
From the yoga point of view,
consciousness is transcendent reality and the brain is only an instrument
through which consciousness manifests itself. Apart from brain processes, there
are various other physiological processes like protein synthesis, immune
response, intercellular communication, etc. which all show inherent
intelligence.
In yoga all these processes are regarded
as functions of prana, whereas
consciousness manifests itself through them.
In yoga consciousness is regarded as
having two dimensions, the transcendent and the immanent.
Transcendent and immanent
Chit, consciousness is considered beyond
the senses and the mind and thus cannot be expressed properly. Its transcendent
nature is indicated by such phrases as ‘the Light of all lights, the Truth of
truths, and the Awareness of awareness’.
However, chit, consciousness is not just
transcendent; it also constitutes the real nature of the true Self or the Atman.
The knowledge of the body and mind obtained by various disciplines of modern
science, such as neuroscience, molecular biology; psychology etc. is actually
knowledge of the immanent aspect of consciousness
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