Thursday, June 12, 2014

Adoration to Thee


Adoration be to Thee, O God of Life and Light, in and through whom the liberation of creation shall be accomplished, when there shall be no darkness nor dazzling but one pure union of light and dark, no sound nor silence but one perfect harmony, no hopes nor fears but one full possession, no discords nor opposites but one single truth, no beginning nor ending but one eternity, in the completion of Thy Wisdom, in the splendor of Thy Glory and the fruition of Thy Love.
Amen.

 

Edgar Cayce about Jesus the Christ

Cayce made a distinction between Jesus and "the Christ." He said that "Christhood" is the goal which every human should strive for. Jesus was simply the first evolved human to attain it. Cayce referred to Jesus as our "elder brother" and "the pattern" for our own spiritual growth. The Bible states that Christ fulfilled the law and, according to Cayce, so can we. That is the entire purpose of Jesus' teaching

 Because of Jesus' triumph over "flesh and temptation", Jesus "became the first of those that overcame death in the body, enabling Him to so illuminate, to so revivify that body as to take it up again, even when those fluids of the body had been drained away by the nail holes in His hands and by the spear piercing His side." (1152-1)

 

In essence, Cayce described the Christ soul as the impelling force and core of truth behind all religions that teach that "God is One."

 

"I and my Father are one. Then they took up stones again to stone him. Jesus answered them, Many good works have I shown you from my Father; for which of these do you stone me? They answered him, saying: for good works we stone you not; but for blasphemy; and because that you, being a man, make yourself God. Jesus answered them, "Is it not written in your law: I said 'you are gods?" - John 10:30-34, Jesus quoting Psalm 82:6 to defend his teaching that God dwells within all human beings.

Christian Gnostic teachings

Gnostic Christians believed that questioning one's faith was always important.  To know Christ was to seek a deeper meaning for one’s life. This knowing led to wholeness in a person's relationship with God and the world.

Christ's way was a spiritual journey, encouraging persons continually to seek God and all truth.  Gnosis did not mean secret knowledge but a vital relationship with Christ and God.  However, the early Orthodox Church, also known as the Pre-Orthodox, which was supported by the Emperor Constantine, was able with his direct involvement to define what the true Christian was to believe about Christ.  Constantine's blessing confirmed the earlier teachings of Bishops such as Irenaeus that those who did not accept their church's literal interpretations of Christ or questioned their beliefs were "heretics." 

(Irenaeus' best-known book, Against Heresies (c. 180) is a detailed attack on Gnosticism, which was then a serious threat to the Church).

Understanding Christ became limited by one narrow interpretation, and the beliefs of this church were established now with the power of the state as the unquestionable and absolute truths of Christianity.  Over the voices of those called Gnostics, Orthodox Christianity not only prevailed, but has continued ever since to define Christianity, foremost, as a belief system. The Gnostic scriptures show that there was and are a more refreshing, honest, open, spiritual, loving, and exciting way to be a Christian."

An important Christian Gnostic teaching was the "Logos" which in Greek is translated as "the image of the Word." It is an important concept found in the gospel of John:

 

"In the beginning was the Word (Logos), and the Word was with God, and the Word was God." (John 1:1)

 

Logos is the part of God that acts in the world. It is the perfect unity of the human and the divine. This is affirmed by John when he wrote that "the Word was made flesh and dwelt among us."

When John stated that Jesus is the Logos, he is stating that Jesus became the Logos, the Christ. The Logos is the divine "spark" of God within humans that needs to be awakened. Everyone has the "image of the Word (Logos)" within them and it is for this reason that Genesis describes humanity as created "in the image and likeness of God."

The Logos is the divine Spirit in humanity. By using the Christian Gnostic idea of the Logos, John is not only affirming the pre-existence and divinity of Jesus, but he is affirming that all sons of God created in the "image of the Word" as Jesus was, pre-existed in spirit before being born. In other words, every human is an incarnation of the Logos and every human has to potential of becoming like Jesus, a manifestation of the human-divine unity. Every human can be a "Christ" and because of this, every soul will eventually be drawn back to God.

 

The Roman Church misunderstood what the Logos was in John and incorrectly concluded from this that only Jesus is divine - the Word made flesh.

The Orthodox Church either rejected or ignored this Christian Gnostic concept found in John. This may have been a factor when the gospel of John was almost rejected from the New Testament canon when it was being put together. This was during a time when Christian Gnosticism became an enemy of the organized Church. Nevertheless, it was the idea of the pre-existence of the soul and its corresponding doctrine of reincarnation that the Roman Church had great difficulty with.

 

The Christian Gnostics emphasized spiritual knowledge rather blind faith as the road to salvation. They indicated that they possessed secret knowledge (i.e., "gnosis" in Greek) concerning the hidden meaning of the "resurrection." This was a part of the secret teachings of Jesus handed down to them by the apostles.

( Irenaeus maintained that the bishops in different cities are known as far back as the Apostles—and none of them was a Gnostic—and that the bishops provided the only safe guide to the interpretation of Scripture).

This special knowledge was restricted to people who were given the public teachings of Christianity before qualifying to be initiated and receive the secret teachings.

 In contrast, the very term "Catholic" means "universal", implying that anyone could become a member of the Church by adhering to the public teachings of faith and rituals. The Christian Gnostics were harsh critics of the Orthodox Church. The Christian Gnostics accused the Church of watering down the gospel in order to popularize it for the masses. The Orthodox Church stressed salvation through faith alone and by the rituals of the Church.

 

This secret gnosis emphasized spiritual "resurrection" (i.e. spiritual rebirth) and physical "resurrection" (i.e., reincarnation) as opposed to a resurrection defined as people sleeping in their graves until it is time for their corpses to crawl out of their graves at the last day.

Christian Gnostics held the view that if spiritual resurrection was not attained in one lifetime, then the soul would be subjected to as many reincarnations as it takes until spiritual rebirth is attained.

Vedanta

Each soul is potentially divine:

Everyone is in fact divine, yet we have to admit that we see a difference between someone who is always kind and peaceful, and someone who is often angry or violent. The difference lies in the degree in which divinity has become manifest in each person. Both are divine, but one has awakened that latent divinity to a higher degree. That is why it is said that each soul is potentially divine.

The goal is to manifest this divinity:

“The goal is to manifest this Divinity within by controlling nature, external and internal. Do this either by work, or worship, or psychic control, or philosophy – by one, or more, or all of these – and be free. This is the whole of religion. Doctrines, or dogmas, or rituals, or books, or temples, or forms, are but secondary details.” ~Swami Vivekananda

 

"Om Tat Sat" means; what is everlasting and unchanging is God, who’s Infinite Existence - Consciousness Bliss as denoted by Om. Within Om is everything. Om contains all. Om is all. Om is present everywhere, like light.

The Bible which refers to "Om" as "Word":

 

"In the beginning was the Word, and the Word was with God, and the Word was God." which is simply that "In the beginning was the Om, and the Om was with God, and the Om was God."

 

If anyone knows the meaning of the above saying, they need not go anywhere. They know everything.

 

In Christianity also three words are referred & those three words are "Father, Son, and Holy Ghost". These three words of Christianity corresponds to the above said three words only "Sat, Tat, Om". "Father" corresponds to "Sat". "Son", corresponds to "Tat" & "Holy Ghost" corresponds to "Om

"Sat" or "Father" aspect of God is one who lives beyond this vibratory creation of ours.

"Tat" or "Son or Christ Consciousness" is the aspect of God within vibratory creation and is present everywhere. This is called the omnipresent God.

"Om" or "Holy Ghost" aspect of God is one who is witness of this "Tat" or "Son or Christ Consciousness" aspect of God.

Paramahansa Yogananda:

The outward manifestation of the omnipresent Christ Consciousness (Tat aspect of God), "It's Witness", is Om, the Word or Holy Ghost. This Om is the invisible divine power, the only doer, the sole causative & activating force that upholds all creation through vibration. Om, the Word is the creative vibration that externalizes all creation.

Brahma - Vishnu - Shiva represents the triune expression of God in the aspect of "Tat or Son", the Christ Consciousness immanent in vibratory creation. The Shakti, Energies or the "Consorts" of the "Trinity" are symbols of "Om" or the "Holy Ghost" the sole causative force that upholds the Cosmos through vibration.

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