When
the Bible speaks of eternal life, it refers to a gift of God that
comes only “through Jesus Christ our Lord” (Romans
6:23). This gift is in contrast to the “death” that is the
natural result of sin.
The
gift of eternal life comes to those who believe in Jesus Christ, who
is Himself “the resurrection and the life” (John
11:25). The fact that this life is “eternal” indicates that
it is perpetual life—it
goes on and on and on, with no end.
It
is a mistake, however, to view eternal life as simply an unending
progression of years. A common New Testament word for “eternal”
is aiónios,
which carries the idea of quality as
well as quantity.
In fact, eternal life is not really associated with “years” at
all, as it is independent of time. Eternal life can function outside
of and beyond time, as well as within time.
For
this reason, eternal life can be thought of as something that
Christians experience now.
Believers don’t have to “wait” for eternal life, because it’s
not something that starts when they die. Rather, eternal life begins
the moment a person exercises faith in Christ. It is our current
possession. John
3:36 says,
“Whoever believes in the Son has eternal life.” Note that the
believer “has” (present tense) this life (the verb is present
tense in the Greek, too). We find similar present-tense constructions
in John
5:24 and John
6:47. The focus of eternal life is not on our future, but on our
current standing in Christ.
The
Bible inextricably links eternal life with the Person of Jesus
Christ. John
17:3 is
an important passage in this regard, as Jesus prays, “Now this is
eternal life: that they know you, the only true God, and Jesus
Christ, whom you have sent.” Here, Jesus equates “eternal life”
with a knowledge of God and of the Son. There is no knowledge of God
without the Son, for it is through the Son that the Father reveals
Himself to the elect (John
17:6; 14:9).
This
life-giving knowledge of the Father and the Son is a true, personal
knowledge, not just an academic awareness. There will be some on
Judgment Day who had claimed to be followers of Christ but never
really had a relationship with Him. To those false professors, Jesus
will say, “I never knew you. Away from me, you evildoers!”
(Matthew
7:23). The apostle Paul made it his goal to know the
Lord, and he linked that knowledge to resurrection from the dead: “I
want to know Christ—yes, to know the power of his resurrection and
participation in his sufferings, becoming like him in his death, and
so, somehow, attaining to the resurrection from the dead”
(Philippians
3:10–11).
In
the New
Jerusalem, the apostle John sees a river flowing from “the
throne of God and of the Lamb,” and “on each side of the river
stood the tree
of life. . . . And the leaves of the tree are for the healing of
the nations” (Revelation
22:1–2). In Eden, we rebelled against God and were banished
from the tree of life (Genesis
3:24). In the end, God graciously restores our access to the tree
of life. This access is provided through Jesus Christ, the Lamb of
God who takes away the sin of the world (John
1:29).
Right
now, every sinner is invited to know Christ and to receive eternal
life: “Let the one who is thirsty come; and let the one who wishes
take the free gift of the water of life” (Revelation
22:17).
How
can you know
that you have eternal life? First of all, confess your sin before
our holy God. Then accept God’s provision of a Savior on your
behalf. “Everyone who calls on the name of the Lord will be saved”
(Romans
10:13). Jesus Christ, the Son of God, died for your sins, and He
rose again the third day. Believe this good news; trust the Lord
Jesus as your Savior, and you will be saved (Acts
16:31; Romans
10:9 –10).
John
puts it so simply: “God has given us eternal life, and this life is
in his Son. Whoever has the Son has life; whoever does not have the
Son of God does not have life” (1
John 5:11–12).
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