The apostle Paul recognized
the incredible power of our thought life. He understood that the way we think
determines how we feel and how we live. When we guard our hearts with right
thinking, we develop healthier attitudes that lead to righteous living. For
this reason, in Philippians 4:8, Paul prescribed an inventory of virtues to
occupy the believer’s mind: “Finally, brothers and sisters, whatever is true,
whatever is noble, whatever is right, whatever is pure, whatever is lovely,
whatever is admirable—if anything is excellent or praiseworthy—think about such
things.”
What does it mean to think on
whatever is pure? According to one commentary, the words think on or think
about mean “to ponder, to give proper weight and value to, and to allow the
resultant appraisal to influence the way life is to be lived” (Motyer, J. A.,
The Message of Philippians, InterVarsity Press, 1984, p. 212). The word pure
here means “holy” in the sense of “moral purity.”
Thinking on whatever is pure
entails filling our minds with thoughts that are innocent, virtuous, clean, not
contaminated by anything evil, and free from every defilement. Pure thinking
should infuse every area of our lives, including what we watch, read, and do.
Our thoughts of a sensual nature, morality, ethics, spirituality, and worship
all need to be characterized as pure. Thinking about whatever is pure will lead
us away from sin, guilt, and shame and closer to God.
Jesus said it’s not exterior
things that make us impure but what’s on the inside—that which comes out of the
heart: “It’s not what goes into your body that defiles you; you are defiled by
what comes from your heart” (Mark 7:15). We must hide the pureness of God’s
Word securely in our hearts to keep from sinning against God (Psalm 119:11). We
do this by reading His Word, memorizing it, and meditating on it day and night.
The psalmist declared, “The
words of the LORD are pure words, like silver refined in a furnace on the
ground, purified seven times” (Psalm 12:6, ESV; cf. 119:140). Psalm 119:9 asks
and answers, “How can a young man keep his way pure? By guarding it according
to your word” (ESV). Continually reflecting on the Word of God is one of the
most valuable ways we can guard our hearts and ensure we are thinking on
whatever is pure (Psalm 19:8).
To consistently think on
whatever is pure, believers must “take captive every thought to make it
obedient to Christ” (2 Corinthians 10:5). James teaches, “To the pure, all
things are pure, but to those who are corrupted and do not believe, nothing is
pure. In fact, both their minds and consciences are corrupted” (James 3:17,
ESV).
Paul taught the Ephesians
that, before salvation, their thoughts were “full of darkness” (Ephesians 5:8).
The unsaved wander far from God because their minds are hardened and closed to
Him (Ephesians 4:18). Unbelievers have “no sense of shame. They live for
lustful pleasure and eagerly practice every kind of impurity” (Ephesians 4:19,
NLT). But Christians “throw off the old sinful nature and former way of life,
which is corrupted by lust and deception,” and allow the Holy Spirit to renew their
thoughts and attitudes (Ephesians 4:22–23, NLT).
Paul’s encouragement to think
on whatever is pure has the goal of producing purity of thought, purpose,
words, and actions. To the spiritual leader, Paul said, “Keep yourself pure” (1
Timothy 5:22). The apostle desired to present his spiritual children “as a pure
bride to one husband—Christ” (2 Corinthians 11:2, NLT).
The apostle John also urged
God’s children—those who longed to see Jesus face to face—to “keep themselves
pure, just as he is pure” (1 John 3:3, NLT). Whenever we find ourselves
drifting from God, we ought to pray like David, “Cleanse me with hyssop, and I
will be clean; wash me, and I will be whiter than snow. . . . Create in me a
pure heart, O God, and renew a steadfast spirit within me” (Psalm 51:7–10). The
Christian’s entire way of life ought to be a never-ending quest to stay pure,
“for he chose us in him before the creation of the world to be holy and
blameless in his sight” (Ephesians 1:4)
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