Intuition
and Intelligence The only reliable disciplinarian and guide for the ego-self is
the true Self, or omniscient soul. "Wisdom never lies."
Soul
wisdom is revealed to man through the agency of intuition, direct perception of
truth, not by amassing knowledge through the intellect.
The
seeker after wisdom should understand the difference between intuition and
man's limited faculty of intelligence.
Intuition
— the Bridge between the Soul and the Ego
Intuition
is developed by Regular Meditation.
Life
Forms of Intuition
(1)
Basic
Feeling
(2)
Knowledge
of Life Forces
(3)
Direct
Knowledge of Mind
(4)
Direct
knowledge of Intellect
(5)
Direct
Knowledge of Bliss
Guidance From Within
Ways to Develop Intuition
Thoughts
and sensations are like searchlights: they throw their rays in front on
material objects; they do not reveal the soul behind them.
Intuition
is like a spherical light, with rays on all sides, revealing the soul and also
its outward projections of thoughts and sensations connected with the ego.
Intuition is the bridge between the soul and the ego's thoughts and sensations.
If one can for a sufficient length of time remain unidentified with thoughts and
sensations, and without being unconscious, he will know through the development
of intuition the nature of the soul.
When
one is thus perfectly calm, neither thinking or sentient, nor unconscious, yet
knowing he exists, a keenness of joyful being in which the thinking, thought,
and thinker have become one (unity of the knower, knowing, and known)—therein
is the soul's consciousness.
The
advanced student should meditate deeply until his thoughts become dissolved
into intuition. In the lake of intuition, free from the waves of thought, one
can see the unruffled reflection of the moon of the soul. Forgetting his dreams
of the body, he knows that the soul exists behind the screen of thoughts and is
therefore unknown to them. When the one perceives the soul as made in the image
of Spirit, he knows himself to be unchangeable, unmanifested, and ever calm,
like the Spirit. All devotees should meditate and interiorize their
consciousness until they realize the true nature of the soul.
Ordinary
human beings, studying and working with material life, are circumscribed in
their understanding by their sense perceptions and rationalizing intelligence.
With undeveloped intuition, their limited power of intellectuality cannot truly
comprehend matters of the spirit even when such truth is expounded to them.
Though colossal intellects and famous theologians may be well read about the
soul, they may nevertheless understand little about it! On the other hand, even
illiterates given to deep meditation will be able to clearly describe the
nature of the soul from their own direct experience. Intuition bridges the
chasm between intellectual knowledge of the soul and actual realization of the
divine Self.
Soul
and Spirit and all inner truths can be apprehended only by developing the power
of intuition by regular deep meditation.
Intelligence
and sense perceptions can perceive only phenomena or qualities of the Eternal
substance; intuition alone can perceive the essence of that Substance.
Therefore, it is evident that the cultivation of intuition by meditation must
precede true perception.
In
the life of every person, two forces of knowledge are operative from birth:
(1)
the
power of human reason, along with its sensation, perception, conception, and so
forth;
(2)
the
power of intuition.
The former is developed through social
institutions and interactions. The latter usually remains uncultured,
undeveloped, because of lack of proper guidance and methods of training.
In almost everyone, lower forms of
intuition now and again express themselves in otherwise inexplicable
experiences of "knowing", those that come of themselves independent
of the testimony of the senses and reason.
These intuitive glimpses are so-called
hunches, strong inner feelings, premonitions, "prophetic" dreams.
These are sometimes the crystallized experiences of former experiences (for
example, certain knowledge about people or events carried over from the past
that have a predictable future), and have no great spiritual value.
Other such experiences indicate a little
capacity for being calm and intuitively receptive; others indicate just an
unusually keen but passive rationality.
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