Wednesday, May 20, 2020

Faith


What is a biblical definition of faith?

Hebrews 11:1 says, "Now faith is the assurance of things hoped for, the conviction of things not seen." This would be the most concise biblical definition of "faith." But what else does the Bible say about faith?

The Greek word used most often in the New Testament for "faith" is pistis. It indicates a belief or conviction with the complementary idea of trust. Faith is not a mere intellectual stance, but a belief that leads to action. As James 2:26 says, "For as the body apart from the spirit is dead, so also faith apart from works is dead." James talks about demonstrating his faith by his works. Often what we do says more about what we believe than what we say.

The type of faith required for salvation. Hebrews 11:6 says, "And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him." If we don't actually trust that God is real and that what He says is true, we won't come to Him for salvation. Ephesians 2:8–10 says, "For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them."

Faith is an active trust in God, a belief in what He says is true that results in action. When we have faith in God, we believe that we are sinners deserving of eternal punishment (Romans 3:23). We believe that Jesus came into the world to live a perfect life, die on our behalf, and rise again victorious over sin and death (John 3:14–18; Romans 5:6–11; 1 Corinthians 15:3–5, 20–22; 2 Corinthians 5:18–21).

We trust in Jesus to save us from our sins. We have faith that He gives us His Holy Spirit, as He promised (John 14:15–17; 16:4–15). We then trust in the Holy Spirit to do His work of sanctification in us (Romans 8; 2 Corinthians 3:18). We live to honor God, relying on His forgiveness and trusting that His ways are truly best (John 15:1–27; Romans 13:8–14; 2 Corinthians 5:17; Colossians 3; 2 Peter 1:3–11).

Why does God require faith?

The Bible often speaks of the importance of faith in knowing God. For example, Ephesians 2:8 teaches, "For by grace you have been saved through faith." First Corinthians 13:13 adds, "So now faith, hope, and love abide, these three; but the greatest of these is love." But why does God require faith?

One way to answer why God requires faith is because He is our Heavenly Father. Our relationship to Him is similar to other relationships in the sense that it includes trust in the other person, time together, love, and respect. Because we cannot fully know another person, let alone an infinite God, all relationships require some degree of faith (trust). God is our Father and it takes faith to believe that He loves us and that He provides for our needs.

Faith is also important because God is not visible to humanity. Hebrews 11:1 teaches, "Now faith is the assurance of things hoped for, the conviction of things not seen." We cannot see God (John 1:18). However, we have faith in Him that provides assurance.

Faith is necessary to please God. Hebrews 11:6 notes, "And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him." Not only does faith please God, it leads to reward—eternal life, heavenly rewards, and experience of fullness of life on earth (John 10:10).

Faith is important in order for believers to obey the Lord. For example, Adam and Eve had been given a command—to not eat from a particular fruit (Genesis 2:15-17). Because their faith wavered regarding this command, they ate the forbidden fruit and sinned. Contrastingly, James 2:23 shares, "Abraham believed God, and it was counted to him as righteousness."

God requires faith because it allows humans the ability to choose or reject Him. Without the ability to make choices, humanity would cease to be human as we know it. Because people can choose to have faith or not to have faith, there is a way for God to know those who have believed in Him and those who have not.

Faith in God is not "blind faith" as some argue. Instead, it is a choice based on the available information. The Bible, the created world, the changed lives of believers, Jesus Christ, and other ways God operates in our world provide sufficient evidence for people to choose faith in God. As Jesus taught in Luke 16:31: "If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead."

Is God pleased by blind faith?

Blind faith is trusting in something without any evidence. It has been described as a leap in the dark, a giving over of oneself to something despite a solid foundation. God does not expect us to have this type of faith.

God has revealed Himself to us. Romans 1:20 says, "For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse." God is evident in creation. It may take faith to believe that God is Creator, but that faith is far from blind.

God has also revealed Himself through Scripture. In the Bible we read of God speaking to the patriarchs and prophets of the Old Testament. His manifest presence was with the Israelites (Exodus 13:21; Exodus 33:7-11). He gave us Scripture that we might come to know Him and trust Him (2 Timothy 3:16-17).

The greatest revelation of God is Jesus Christ. He is God Incarnate, the Word made flesh (John 1:1-5; 14). Jesus reveals to us the glory and character of God. Because He rose from the dead, His message is validated.

We, of course, also use the tools of science, archaeology, history, literary criticism, personal experience, and similar methods. These things give us evidence of the existence of God and of His character.

Therefore, our faith is not blind. We are called to love God with all of our minds (Luke 10:27). He does not expect us to blindly leap in the dark, but to understand His revelations and to take calculated steps of faith. We are to search the Scriptures and spend time getting to know Him (1 Timothy 4:13-16). Yes, we do exercise faith. There are some things we will simply not understand (Isaiah 55:8-9; Psalm 139:6; 1 Corinthians 13:9-12). Even so, we can know that our faith is built on a solid foundation. It is based on God's revelation of Himself and our understanding of that revelation. It is trusting and it is faith, but it is far from blind.


What is childlike faith? Does the Bible instruct us to have childlike faith?

The Bible never uses the words "childlike faith," but faith is central to the Christian life. In fact, faith is essential to life as a Christian. Faith is both necessary and a gift. Without faith, it is impossible to please God (Hebrews 11:6), and we are saved by grace, through faith—and that faith doesn't come from ourselves, it is given to us by God (Ephesians 2:8-9). Faith is not something that we produce within ourselves. Like an essential piece of armor, we are fitted with faith so that we are protected from the adversary’s warfare against us (Ephesians 6:16).

Faith is a very humble quality, which is perhaps why it is associated with childlikeness. Jesus' disciples were concerned with which of them was the greatest, or the closest to Him, or the most important. But Jesus responded to their debate by taking a small child to His side and saying that the least among them was the greatest (Luke 9:46-48). He told them that they were to "become like children" (Matthew 18:3) in order to enter the kingdom of God. Jesus was pointing out the truth that a child is completely dependent on adults for safety, sustenance, and knowledge. Similarly, the faithful person depends on God in a way that is absolutely dependent. The faith God looks for is humble, teachable, and trusting—like a child. In this way, the Christian is to have childlike faith. Jesus emphasized this kind of faith when he said "Let the children come to me; do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it" (Mark 10:14-15).

Childlike faith looks outside itself for salvation. Salvation is a gift; man does not pay for or contribute to his salvation—it is entirely of God (Ephesians 2:8-9; Romans 8:1; Romans 5:1). Just as a child has to use his father's money to pay for a Christmas gift he plans to give his father, we depend on God's provision for everything, even the good works we do in His name (Ephesians 2:10). The world sometimes misunderstands the idea of childlike faith, thinking that Christians are childlike because they believe in myths and fairytales. But this is not the Bible's meaning when it compares us to children. Instead, childlike faith is a metaphor for trust, dependence and love, and an encouragement to ask for what we need (Matthew 7:11).

What is growing in faith? How can a Christian grow in faith?

Paul rejoiced that the Christians in Thessalonica were growing in faith: "We ought always to give thanks to God for you, brothers, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing" (2 Thessalonians 1:3). What does it mean to grow in faith?

Simply put, to grow in faith means to grow spiritually. It is to mature in both knowledge of God and in godly living; ultimately, it is to become more like Christ. Just as a person grows physically from infant to mature adult, a Christian's life is designed to grow spiritually from baby to mature Christian. In 1 Peter 2:2-3 we read, "Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation—if indeed you have tasted that the Lord is good."

Hebrews 5:12-13 speaks against believers who had failed to grow in faith: "For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, for everyone who lives on milk is unskilled in the word of righteousness, since he is a child." To grow in faith involves growing in God's Word and its application.

Paul also used similar words to condemn some of the practices of Christians in Corinth: "But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way?" (1 Corinthians 3:1-3). Paul notes that he began with feeding them "milk" or with spiritual basics. Yet they were still not ready for solid food, as their maturity was lacking.

This lack of spiritual maturity was displayed in jealousy and internal conflicts. We can see, then, that growth in faith manifests not only in our relationship with God, but also in our relationships with others. As we seek to grow in faith, rather than be jealous of one another or attempt to set ourselves apart as better than others, as was happening in the Corinthian church, we should have the attitude mentioned by Paul, "So neither he who plants nor he who waters is anything, but only God who gives the growth" (1 Corinthians 3:7). When our life is consumed with living for God and His glory, we are well on the path to growing in faith and being spiritually mature.

It is also interesting that Scripture highlights a certain amount of time is involved to become spiritually mature. The apostles were with Jesus for over three years before they began to minister to others with the appropriate maturity. Paul also commanded that church leaders were not to be new converts, because "he may become puffed up with conceit and fall into the condemnation of the devil" (1 Timothy 3:6).

Growing in faith requires both time and effort. God ultimately causes the growth, yet He expects us to follow His ways and seek to grow, becoming mature followers of Jesus who can help make disciples of others (Matthew 28:19-20; 2 Timothy 2:2).

Why should I trust in God and how can I learn to trust in Him?

God does not lie or even change His mind, as men often do. Balaam, who was not a follower of God, but knew who He was, said in Numbers 23:19, "God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it?" We have the witness of someone who didn't follow God that His character is excellent. God doesn't lie, He doesn't change His mind, and He is powerful enough to do whatever He has said.

This sounds like a statement that God can be trusted. And the statement was made by someone who didn't follow God! But let's look at statements elsewhere in the Bible. Paul said, in 2 Timothy 1:12, "But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that Day what has been entrusted to me." Even though he suffered because of his faith, Paul trusted in God. Paul was convinced that God would not let him down. In Romans 8:28, Paul made an equally strong statement in showing that God is worthy of our trust. Paul said, "And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose" (NASB). God is not only able to keep things for an individual, but He causes all things to work together for good for many. This care and oversight is good reason to trust God.

But that leaves the question of how we learn to do that. Trusting God is a normal consequence of getting to know Him. If we try to trust Him but don't get to know Him, we'll fail miserably. We cannot trust someone we don't know. We may trust certain things about them, but we won't trust them. So the question of how we can learn to trust God becomes a question of how we can get to know Him. The first step to getting to know God is to accept Jesus as our savior, then it becomes a matter of growing in our Christian life through prayer and Bible study. Initially, we may trust God only a little, and there will be huge parts of our lives where we will not trust. As we grow in our Christian life, we will trust God more and more. We will not increase in trusting because we try harder; we will increase in trusting because we know Him better and are living closer to Him.

Who is God? - The Fact
The fact of God’s existence is so conspicuous, both through creation and through man’s conscience, that the Bible calls the atheist a “fool” (Psalm 14:1). Accordingly, the Bible never attempts to prove the existence of God; rather, it assumes His existence from the very beginning (Genesis 1:1). What the Bible does is reveal the nature, character, and work of God.

Who is God? - The Definition
Thinking correctly about God is of utmost importance because a false idea about God is idolatry. In Psalm 50:21, God reproves the wicked man with this accusation: “You thought I was altogether like you.” To start with, a good summary definition of God is “the Supreme Being; the Creator and Ruler of all that is; the Self-existent One who is perfect in power, goodness, and wisdom.”

Who is God? - His Nature
We know certain things to be true of God for one reason: in His mercy He has condescended to reveal some of His qualities to us. God is spirit, by nature intangible (John 4:24). God is One, but He exists as three Persons—God the Father, God the Son, and God the Holy Spirit (Matthew 3:16-17). God is infinite (1 Timothy 1:17), incomparable (2 Samuel 7:22), and unchanging (Malachi 3:6). God exists everywhere (Psalm 139:7-12), knows everything (Psalm 147:5; Isaiah 40:28), and has all power and authority (Ephesians 1; Revelation 19:6).

Who is God? - His Character
Here are some of God’s characteristics as revealed in the Bible: God is just (Acts 17:31), loving (Ephesians 2:4-5), truthful (John 14:6), and holy (1 John 1:5). God shows compassion (2 Corinthians 1:3), mercy (Romans 9:15), and grace (Romans 5:17). God judges sin (Psalm 5:5) but also offers forgiveness (Psalm 130:4).

Who is God? - His Work
We cannot understand God apart from His works, because what God does flows from who He is. Here is an abbreviated list of God’s works, past, present, and future: God created the world (Genesis 1:1; Isaiah 42:5); He actively sustains the world (Colossians 1:17); He is executing His eternal plan (Ephesians 1:11) which involves the redemption of man from the curse of sin and death (Galatians 3:13-14); He draws people to Christ (John 6:44); He disciplines His children (Hebrews 12:6); and He will judge the world (Revelation 20:11-15).

Who is God? - A Relationship with Him
In the Person of the Son, God became incarnate (John 1:14). The Son of God became the Son of Man and is therefore the “bridge” between God and man (John 14:6; 1 Timothy 2:5). It is only through the Son that we can have forgiveness of sins (Ephesians 1:7), reconciliation with God (John 15:15; Romans 5:10), and eternal salvation (2 Timothy 2:10). In Jesus Christ “all the fullness of the Deity lives in bodily form” (Colossians 2:9). So, to really know who God is, all we have to do is look at Jesus.


What does it mean to walk with God?
There are several people described as “walking with God” in the Bible, beginning with Enoch in Genesis 5:24. Noah is also described as “a righteous man, blameless among the people of his time, and he walked faithfully with God” (Genesis 6:9). Micah 6:8 gives us a glimpse into God’s desire for us: "He has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God." Walking with God is not an activity reserved for a select few. God desires all of His children to walk with Him.

What happens when we walk with someone? Imagine that you and a close friend are enjoying a walk down a country lane. You are in close proximity. You talk, laugh, listen, and share your hearts. Your attention is focused on this person to the exclusion of almost everything else. You notice the beauty around you or an occasional distraction, but only to point it out to your companion. You share it together. You are in harmony, and you both enjoy the peaceful camaraderie.

Walking with God is like that. When we enter into an intimate heart relationship with God through faith in His Son (Hebrews 10:22), He becomes our heart’s greatest desire. Knowing Him, hearing His voice, sharing our hearts with Him, and seeking to please Him become our all-consuming focus. He becomes everything to us. Meeting with Him is not an activity reserved for Sabath/Sunday morning. We live to fellowship with Him. The goal of every Christian should be to "live in a state of unbroken worship." This is only possible when we walk with God.

Just as walking with a close friend requires saying "no" to many other things, so walking with God requires letting go of anything that would be a distraction. If we were on a walk with a friend but you brought a flute and played it the whole time, the walk would not be satisfying for either of us. Many people attempt to walk with God, but they bring along flute-like habits, sins, worldly entertainments, or unhealthy relationships. They know these things are not God’s choice for them, but they pretend everything is fine. The relationship is not satisfying to either of them. To walk with God means that we and God are in agreement about our life. “Can two walk together, except they be agreed?” (Amos 3:3, KJV). To walk with God means you have aligned our will with His and seek every day to consider ourselves "crucified with Christ" (Galatians 2:20). We don’t have to be perfect, as none of us is (Romans 3:10). But your heart’s desire is to be pleasing to God, and you are willing to let His Spirit conform you to the image of His Son (Romans 8:29).

When the Bible speaks of "walking," it often refers to a lifestyle. We can walk in the ways of the world as well (2 Kings 8:27; Ephesians 2:2; Colossians 3:7). In the New Testament, walking with God is often called "walking in the Spirit" (Galatians 5:16; Romans 8:4). To walk with God means we choose to glorify Him in every way we can, regardless of personal cost. And there is a cost. Walking with God also means we cannot also walk with evil people as companions (Psalm 1:1-3). We choose the narrow road over the broad way to destruction (Matthew 7:13-14). We don’t live to please our sinful flesh (Romans 13:14). We seek to eliminate from our lives everything that does not enhance our walk with Him (Hebrews 12:2). We apply 1 Corinthians 10:31 literally: "So whether you eat or drink or whatever you do, do it all for the glory of God." God’s ways are reflected in our thoughts, our actions, our motivations, and our life choices because we spend so much time with Him.

It is not difficult to identify people who walk with God. Their lives are a stark contrast to the world around them, like stars in a nighttime sky (Philippians 2:15). They produce the fruit of the Spirit (Galatians 5:22-23) rather than the fruit of fleshly desire (Galatians 5:19-21). In Acts 4:13 Peter and John had been arrested for preaching and were brought before the authorities. "The members of the council were amazed when they saw the boldness of Peter and John, for they could see that they were ordinary men with no special training in the Scriptures. They also recognized them as men who had been with Jesus." When we walk with God every day, the world cannot help but recognize that, in spite of our imperfections and lack of knowledge in some areas, we have been with Jesus.