We are living in a
peculiar age, an age where individualism triumphs, an age that brought us into
a space of loneliness in a crowded world. We have moved into a primarily
secular society, a society that runs on a non-religious, none spiritual
foundation.
People who say they are
Christians and all those interested in the subject of spirituality are invited
to look beyond their present scope of understanding of their chosen path and
add to their practice a more mystical vision.
The Christian and the
spiritual aspirant of the future may well be a mystic and not exist the way he
is now. This kind of mysticism will be more based on the individual’s direct
experience with his inner nature in contact with the Divine.
Another way of describing
this is, that the mystic quest may be characterized as a wide spread search for
spirituality as a way toward meaning and fulfillment. Signs of this search can
be found among people of many faiths and fewer in the secular world.
At the moment we are
faced with so many signs of the time in terms of poverty, injustice, violence
of and ecological disasters, that uppermost in people’s mind are these issues,
as well as the global financial crisis which is linked to a worldwide
interdependence.
We are not only
economically interdependent but also spiritually. This may be less obvious at
first glance, thinkers like Carl Jung said: “Man is in search of a soul”. But,
it is not only individuals that need to be in touch with their soul, but the
whole world. We need a new vision, a mysticism in action. Our whole planet
seems to be marked by a deep spiritual crisis, which is evidenced in so many
breakdowns of relationships, the meaning of faith or believes and the
disillusion of the subject of material goods and consumption. The question is,
how to find a life of wholeness and deeper significance, how to create a life of
right living, harmony and peace. Some of these answers can be found in
correctly practiced ways of spirituality. However, even the word of spirituality
has often become a buzzword. Already in 1960 it was mentioned by the then
Secretary of the UN, that the UN has to do much work concerning the existing physical,
material and moral needs of human kind, but now it must also address humanity’s
spiritual needs. Since then, the word spirituality has undergone a wide spread popularity.
A similar popularity
can be attributed to mysticism of the past, which is equally difficult to
define. Many attempts have been made to describe it, but human reason lacks the
ability to penetrate deep enough to reach the heart of mysticism. Yet mystical
experiences are not entirely foreign to reason. Mystics of many faiths, East
and West bear supreme witness to the heights and depths of such experiences.
Already in the fourteenth and fifteenth century many Christians found in
mysticism a more direct way to God than in the institutionalized systems of the
church. These mystics grew out of an earlier movement of Germany, called the
Friends of God. Men like Meister Eckhart (1260 – 1327), Henry Suso (1295 –
1366), John Tauler (1300 – 1381) and John Ruysbroeck (1293 – 1381) were very
popular at that time. They all spoke with many voices about the inner life and
vision. Mysticism is sometimes defined as a fundamental unitive experience.
In theistic terms, it
is expressed as the deepest love in communion with God. In the non theistic way,
it is spoken about as a deeply contemplative approach to Ultimate Reality.
Nobel physicist Brian
Josephson of Cambridge University in 1985 writes:”What one finds if one studies
the various forms of mysticism is that the doctrines of the mystics are much
less diverse than are religious doctrines. My interpretation of this is that
mysticism is concerned with very fundamental laws. I consider mysticism to be
something universal like science and that religions are based on the facts of
this science. Thus mysticism is a kind of universal foundation for the diverse
different religions. I might mention that I’m not talking entirely about Eastern
mysticism, because there is Western mysticism as well: i.e. Christian
mysticism, Islam mysticism (Sufism) and Jewish mysticism (Kabbalah).These all
say rather similar things.”
A practical path of
mysticism is described in the teachings of Kriya Yoga by Paramahansa Yogananda
and the evolutionary, mystical aspect of Sankhya Yoga and ultimately the unitary
teachings of Vedanta. The practice of Kriya Yoga will lead to contemporary mystical
experiences and is suitable for people of all manner of temperaments.
For the devotional
person, there is the practice of Bhakti Yoga, a path of prayer and meditation. The
practicing devotee sees God everywhere and in everything. Thus God, remains
always in his proximity. His mind and heart is immersed in God’s love. For him
every thought and action is an opportunity to worship God.
For the intellectual there
is Jnana Yoga, the way of wisdom. As the practitioner progresses spiritually,
he offers his manifold states of knowledge to God. He worships God as the All
in All, the ever blessed Bliss.
For the pragmatic person
there is Karma Yoga, the path of action and for the serious student Rajas Yoga,
of which Kriya Yoga is the practical application. Raja Yoga, the "Royal
Yoga," is the science of God realization, a step-by-step means of
reuniting the soul with Spirit. Much of the experiences of the Christian
mystics are explained and can be understood from these practices.
But how can we
understand a contemporary mystic quest? To begin with one needs to look at a
practical path as outlined above. A path, that leads to the union of the heart or
soul with the mind, and with a desire to go even deeper into the essence of
things and through it experience the rhythm of life and its evolution, and
finally realizing that the centre of all life, of the cosmos and the world, is
Divine. This leads to an experience which is like a living heart sending from It
energies of love and compassion.
Maintaining a Mystical
Vision
We also need to
maintain a mystical vision; a vision that will nourish and sustain our spiritual
practices of prayer, contemplation and deep meditation. An understanding of
this sacred way can make a significant contribution to our spiritual awakening.
When put into regular practice, it can reach a discipline that will ignite a
divine spark, allowing us to live in the consciousness of God.
Spiritual practice leads
to a particular way of seeing, reflecting and responding to life itself. It can
transform any experience, good or bad into a different way of looking at life
and the world. The key is to focus on one’s spiritual nature and invite the
transfiguration of ordinary life into a spiritual one.
Ascend of Humanity
The ascent of humanity
must be seen as more than just an ascent of knowledge, it must embrace spirit. But
one also needs to understand the dynamics of the manifestation of spirit into
matter, in order to obtain a vision of the wholeness of life.
The wholeness of life
To appreciate the wholeness of life, we need to go
back to experience the wisdom of nature and realize our connection with the
land, animals, the water and the sea. Divinity is the ground of all things and
thus informs us of things. By looking at nature, we can experience the
intelligence in creation manifesting all around us. But to what degree do we
even understand nature, the very fabric which surrounds us at any moment either
as form or as energy?
Sir John Templeton and Robert Hermann (physicist) in
“Is God the only Reality?” in 1994 wrote, who can tell how powerful and
fruitful will be the science of the future when men and women of science return
in humility to the first great quest, to attune to God’s thoughts. We see the
future open to the scientific exploration of spiritual subjects such as love,
meditation, thanksgiving, giving, forgiveness and surrender to the divine will.
It may be that we see the beginning of a new age of experimental theology which
may reveal that there are laws, universal principles that operate in the
spiritual domain, just as natural laws operate in the physical realm.
We need to acknowledge the importance of science in
our life. Science is a process of discovery. The word science comes from the
Latin word scient, which means to know. The spirit of science has always been a
quest for truth; truth about nature, about the cosmos, about the planet and
about ourselves. The modern scientific method which is a relatively young
discipline has provided mankind with an evolutionary leap in technology and know how,
but is it the most advanced form of science in the true sense of the world? Can
the modern method ever lead us to the ultimate truth? There are many
forms of
science, but during the European middle ages up until around the 17th
century a schism formed and grew between the church and the scientific
community due to the fact that the Vatican would only enter into scientific
discovery that did not conflict with their official doctrine. Those who
presented discovery that challenged the church authority view were persecuted
as was in the case of Galileo. An alternative criticism is that the Church
opposed particular scientific discoveries that it felt challenged its authority
and power, particularly through the Reformation and on through the
Enlightenment period.
As a result people like Francis Bacon, Galileo and
Descartes broke away from the church and formed what is called the Modern
Scientific Method. Unfortunately, with the split from spirituality came some
serious limitations in modern science. If something could not be measured and
ratified, it was deemed not to be scientific.
ROME, Oct. 31, 1992— More than 350 years after the
Roman Catholic Church condemned Galileo, Pope John Paul II rectified one of the
Church's most infamous wrongs -- the persecution of the Italian astronomer and
physicist for proving the Earth moves around the Sun.
Science occupies itself with what is and not what
should be. If I do this, this will happen. In a broad sense, science is what
was, what is and what will be. In that sense science does not address the
fundamental question of how to live our lives. Science is a way of thinking, much
more than a body of knowledge. A person may imagine things that are false, but
he can only understand things that are true.
The following statements describe some of the views
of scientists during different time in history.
“What we know is not much. What we do not know is
immense.” Sir Isaac Newton. Newtonian physics is based on a model that the
world is deterministic, determined by physical force.
The science of quantum mechanics is based more on
the predictions of possibilities. One never seems to get any hint how
possibilities become actualities.
"Everything we call real is made of things that
cannot be regarded as real." “Anyone that is not shocked by quantum mechanics doesn't understand it.” Niels Bohr.
“We must be clear that when it comes to atoms,
language can be used only as in poetry. The poet, too, is not nearly concerned
with describing facts as with creating images and establishing mental
connections.” Niels Bohr.
“There is no
matter as such. All matter originates and exists only by virtue of force which
brings the particle of an atom to vibration and holds this most minute solar
system of the atom together. We must assume behind this force the existence of
a conscious and intelligent mind. This mind is the matrix of all matter.” Max
Blanck.
Can we then infer that all existence is interlinked?
Can we even imply that our consciousness is like a drop in the sea of Universal
Consciousness? So when we look at all the magnificent manifestation around us,
the stars, galaxies, the beauty of nature, how is it, that there is so much
suffering all around us? Why is there so much misery and unhappiness? Why do we
need the service of so many psychologists and psychiatrists to function in our
ordinary life?
It appears that our personality cannot be adequately
understood in terms of the current models of psychology which primarily work on
a materialistic basis in determining the influence of the environment on a
person, with respect to cognition, emotion, motivation and behavior. To explain
human behavior or why we do, what we do on a materialistic model will leave
important aspects out of the equation. If we accept that humans are more than
their bodies and their minds and the mind is a relevant cause of behavior, then
to explain behavior and experiences that are unknown to convention is basically
impossible.
As an example, Swamis, Rishis, Yogis, and Buddhists
speak of consciousness as a continuum when they describe re-incarnation.
Another example is that when a parent meditates, the children derive a direct
benefit from the meditation. The children are generally calmer than children of
a non meditating parent. From these observations it can be inferred, that we
have not yet grasped the different levels of consciousness which are operative
in our lives. There are still many unsolved mysteries, but they are only mysteries
for those who have not had the insight into such occurrences. We suffer from
our own ignorance.
What is the origin of suffering?
According to Buddha, all suffering comes from samsara (mental impressions) and particularly desires or craving for the pleasures of the senses, and for life. Buddhism says there is no beginning to the cycles of life, but the cycles can be ended by perceiving Reality. Reality in Buddhism is called dharma (in Sanskrit). Dharma has many meanings, but in this context it describes the frameworks of nature which constitute the natural order of things.
The teaching of the Buddha states that for people to come out of suffering involves developing an awareness of reality (mindfulness). Buddhism thus seeks to address any disparity between a person's view of reality and the actual state of things. This is called developing Right or Correct View. Seeing reality as-it-is, is thus an essential prerequisite to mental health and well-being according to Buddha's teaching.
According to Yoga, we suffer because of ignorance.
We perceive what is real as unreal and what is unreal as real. We see ourselves
as being a body with a mind, but in reality we are a spiritual being
temporarily in the body. We further suffer because of:
Egoism, our ego fools us into thinking that our
labels and title in life define who we are: Intellect, Business Exec., Lawyer,
Teacher, Mother, Daughter, etc. We
develop programs which have nothing at all to do with who we really are, but
are merely what we do. Who we are is a much more esoteric force and is often
buried deep inside us.
Attachment to pleasure and pain: attachment to pleasure
is our need to cling to what brings us pleasure. When we attach our happiness
to having a person or a thing and that person or thing disappears, what follows
for many people is a severe suffering. We need to learn to let go.
Attachment to suffering is hanging on to what we do
not want. This is the same as denying the existence of a painful situation. We
create all kinds of excuses to avoid what will lead to freedom, because we do
not want to go through the pain of looking at issues we might not want to deal
with.
Fear of death. If this weren't present in most of
us, we wouldn't hold on to all the reasons we work so hard to build in safety
nets, both physically and emotionally.
The goal:
The goal in spirituality is to achieve liberation
from suffering while still in the body and realizing that all life, all forms,
animate and inanimate are expressions of One Supreme Consciousness. This can be
achieved through correct meditation.
Communion with God
When attempting to understand the metaphysical side
of existence, people frequently ask, is
it possible to experience communion with God? An explanation to this profound
question is that there are different aspects of God as the various scriptures
tell us. God transcendent is beyond the understanding of the mind, but the
personal God or God immanent, being the omnipresent source of life and
consciousness can be known and experienced on the physical, mental, emotional
and spiritual level. What is important is that one believes in the possibility
of a relationship.
We need to accept, that
everything has a beginning, that there is a source of all life and that man as
a soul is a part of this source, made in the image and likeness, a spark of the
Infinite Spirit present in all things, animate and inanimate.
Image of God:
For people who have an
image of God, that image is often far too narrow in comparison to all the
intuitional knowledge that can be revealed to us from that Supreme source of Consciousness
when we persist with our endeavors on the spiritual path. When acknowledging
the immanence of the Divine, we will be blessed with revelations that are
valuable for leading a wholesome life, where we see God as an expression
everywhere, even in its most hidden aspects. Ultimately through our inner
vision we will realize that we live in an ocean of consciousness that emanates
from God.
Why is God unknown to many people?
The reason that God remains unknown to millions of people who worship
Him in temples and churches and in holy cities and places of pilgrimage is that
most people identify primarily with the outer expression of things, with the
physical nature and their sense experiences and thus have an image of God only as
a personal creator of man and the universe, as stated in the scriptures. As a
result heaven and earth become a concept of the mind. Subject is not object.
Subject is God, mind is object. God is beyond the perception of the mind. God
is best experience through intuition and feelings.
How then can God be known?
Divinity Itself is perceived by the faculty of intuition and feelings,
the soul's God-given power of knowing truth. When our mental restlessness is
stilled and the consciousness is interiorized and in touch with the soul, the
God-revealing intuitive faculty is awakened.
God is not a Being with sense organs, but Consciousness itself; He is
therefore aware of the thoughts and sensory perceptions of every one, which
makes it possible, for whosoever has the desire, to have a relationship with
Him.
God and Spirit:
Spirit signifies the
unmanifested Absolute. The word ‘God’ means the manifested, transcendental
Being beyond creation, but existing in relation to creation. Spirit existed
before God. God is the Creator of the universe, but Spirit is the Creator of
God. Spirit is not the universe; Spirit is that which was and will be whether
the universe does or does not exist. Spirit includes everything.
Spirit divided Itself into:
God as the Father (Sanskrit Sat), the Cosmic Consciousness or knower and remains
beyond vibratory creation and
Into God the Son
(Sanskrit Tat), the Christ consciousness or Cosmic Intelligence subjective
knowing power in creation and
Into God, the Holy
Spirit (Sanskrit Aum or Om), the cosmic intelligence, objective creation
itself. (Three aspects in manifestation Knower, Knowing, Known as one).
To know God as that
Spirit which is the origin and end of all beings is indeed the ultimate
knowledge. But knowledge of God as the All-in-All is only possible when we
first realize that we as soul or Self are a part of Spirit.
Developing intuition:
People on the spiritual
path should not be satisfied until they have sufficiently developed their
intuition. This can be accomplished through impartial introspection and deep
meditation in order to experience the communion of soul and Spirit. If we
meditate intensely for at least short periods every day, and have longer
periods of meditation once or twice a week, we will find our intuition becoming
sufficiently refined to realize a wisdom exchange between our soul and God. We
will know the inner state of communion in which our soul "talks" to
God and receives His responses, not with human language, but through wordless
intuition.
Self reflective
thought:
Self reflective thought
is the key to understanding ourselves, as expressions of spirit or consciousness.
Any progress in creativity is linked to thought. We need to research social, cultural
and spiritual matters in order to develop ourselves and our society. Just mere
belief in an ideal, is leaving such development to chance in a universe that is
constantly changing. We all have to take moral and ethical responsibility for
shaping our future and consequently the future of humanity. This is made
possible individually through the spiritual powers of love.
In reshaping society,
we need to be aware of the divine ideal of wholeness as we are confronted with
the changes in science and our understanding of the universe. We need to take
responsibility for our environment, realizing that it is the environment that
sustains life on the planet. This idea will receive much resistance from the
material oriented mind of those in power. The gravity here is that we are
talking about the survival of everyone.
On a personal level, we
have to embrace a love for life, rather than contemplating the meaning of life
on an intellectual level. We have to realize, that our actions and motives are
encoded as vibrations throughout the universe of which humanity is a part.
As individuals we need
to find an aspect of life that brings impetus to it. We need to ponder the
wonders that are all around us, the wonders of the universe as well as the
wonder of what we ourselves are. This approach will open for us the world of
mystery by seeking that which underlies all forms.
We also need to take
interest in the cosmological dimension, from a religious or spiritual as well
as from the dimension with which science is concerned in a way that shows us
the universe in an inspiring way.
We need to accept, that
being focused primarily on the material side of existence, will only address a
small part of our potential. We have to acquaint ourselves with our spirit
nature by realizing, that we are a part of spirit. People with a religious
background may have an idea of the word and meaning of spirit, but find it often
difficult to express without pointing to some holy text. But the activity of
spirit is an experience we all have, it is the unplanned good in our lives
which we often call luck instead of recognizing it as grace or the activity of
Spirit.
Most people however
talk more about the news of the day and the problems of the hour than pondering
the deeper meaning of life. Today when we mention topics such as philosophy,
art or religion, many people will quickly change the subject to the news of the
hour. Even people of an advanced age are often more interested in the world
around them with its material attraction, than in an inner life. They are more
involved with the frustrations that surround them, than the peace that waits
for its discovery within their own heart.
Art, philosophy and
biblical literature used to be part of education. When these were dropped, a
whole tradition of values was lost. It used to be, that the stories contained
in those texts were in the minds of people and were mysteriously taught to
children in special ways by the older generation.
Today in the books we
read, we may look for truth, for meaning, for significance. Through that
process we may try to find out who we are. We may then ask, is in what we are
discovering an experience of being fully alive, so that our understanding on
the physical realm will resonate with our innermost being and reality?
When being in touch
with our soul in meditation, we will find clues that lead us to experience life
on an ever deeper level; clues to spiritual potentialities that are intrinsic
of us. So instead of searching for meaning, we may want to experience the meaning
of life, not in the future, but in the here and now, at the present moment.
It is the mind that has
to do with meaning. We do things to achieve purpose of outer values. We must
never forget that it is the inner value, the feeling of Bliss that is
associated with being fully alive.
One may ask, how can I
get this experience? We need to read books other than just those just
associated with our own religion and believes, because we tend to interpret our
own religion in terms of facts, in terms of, this is what the book says. But
when we read other spiritual literature, we gain a different experience. Our
mind expands. We then ponder the truth, a process which through perseverance
will lead us from the mystical to the spiritual and finally to Truth itself. We
need to go beyond just a surface understanding of things, circumstances and
ourselves.
The spiritual dimension:
Spirituality is a
process of personal transformation, either in accordance with traditional religious
ideals, or oriented on subjective experience and psychological growth
independently of any specific religious context. In a more general sense, it
may refer to almost any kind of meaningful activity or blissful experience.
Which everyone will experience at times.
We are spiritual by
nature, which means we have an inborn capacity to
live a meaningful life as we experience over time the expansion of consciousness.
The depth, the extent to which this capacity forms, depends upon us. In most
instances, spiritual illumination comes with honest effort of discovering our
true nature as spiritual beings. We should not expect it to drop out of the sky.
Where to start?
It starts with the
desire to grow in wisdom. At birth as we are trying to make sense of the
everyday world, our spiritual awareness takes the opportunity to grow in
understanding. Insight will grow from the experience if life, and our
willingness to explore questions and changing circumstances of the everyday
living.
Inward Journey:
When we come to the stage of life where we go
inward, we soon discover that reason is not our only playground for
understanding the world. By going
inward, we experience our own life. An example of this is found in the
Christian teaching of the Christ within,
which is a state beyond ego
identification, beyond separation and it is eternal.
Most people on a religious or spiritual path
envision their final destiny to be heaven. For them heaven is somewhere above
the clouds, in outer space that no one has yet discovered, but the bible clearly
states that the kingdom of God is within one’s own consciousness.
Neither shall they say, Lo here! or, lo there! for,
behold, the kingdom of God is within you.
Luke 17:21
The Upanishads of India
dating back to the 9th century B.C. state, all the gods, all the
heavens, all the worlds, are within us.
On a day to day basis,
people give little thought to what life is all about. They never ponder who and
what they really are, they rather continue with their daily habits, satisfying
their desires and thinking about the food they like to eat.
We have addressed many issues. We know, that we have benefited much from science, but the question remains, did it bring us
happiness? What if there was a science that could bring happiness and joy, what
would that be like?
There is an ancient science from India, called
Vedanta. Most Western people view Eastern traditions as a method of just
meditation, but Vedanta goes far beyond that. It contains the highest knowledge
there is, the search for the Self. It is a step by step procedure toward
enlightenment. In Vedanta we have to go through the process ourselves. It is
replicating what others have experienced. Veda means to know, it means
transcendental knowledge that is not provided through the senses. Knowledge of
the senses comes from sense experience and is physical knowledge that
transcends the senses. Vedanta is the culmination, where Ultimate Reality is
obtained. Anta means Culmination or the end. Vedanta then expresses the end of
all knowing, the non dual, or the source of all life.
There are two aspects to the teachings, theory and
practice. We attain to the transcendental aspect with our self. To realize the
Self we need to practice Yoga or union. The most scientific practice is Rajas
or Kriya Yoga. Yoga accepts both the visible and the invisible. It states, that
which is real is also eternal. It cautions us not to be addicted to our small
reality and tells us to accept our part in the wholeness of the Universe; we
need to be universal in our outlook. It states that everything is One not two.
Somehow that Oneness seems to have been shattered.
We have this enormous diversity outside of us and a lot of diversity within us.
The diversity within our personality also varies depending on the circumstances
we encounter, even our own mind, which should be one whole, often wanders all
over the place. There is a conscious part and an unconscious part of the mind.
There is a part of the mind that seeks for truth and a part that wanders in
delusion. This creates tension. It is this inner tension of the mind that
creates stress which people experience as anxiety in their lives.
To understand the mind, it has to be observed.
Lying down, walking or sitting on a chair, we can
observe the thoughts in our mind. During
or observation we experience a wide range of thoughts that come and go. Sometimes
our mind is full of ideas and cravings, at times desires that its contents are
overwhelming.
Observing the mind
Sit back and just observes, just watch the mind
without judgment or condemnation. Just observe.
There are moments when the flow is smooth and the
mind is clear and the observation is easy. There are other moments of sustained
silence. But we do not store these impressions.
The part of us that observes the mind is our soul,
the witness in us. It is the soul (Self) that manifests the light within. In
Christian terms, it is the Christ within. It is that part trying to help and
rescue the lower mind which is caught up in attachment and the stresses of ordinary
life.
This brings us to the important question of who am
I, what is my true identity. We know, that physically and mentally we have
changed, so what is it that remains unchanged in us that all can experience. It
is that unchanging part that is our true Self. To arrive at it, we reject all
that we are not, in order to arrive at what we are. For this experience, we
practice jnana yoga.
Ultimately the only guide to spirituality has to be
the guide within us to determine what works and what does not. We need to realize,
that we don’t have to start with nothing, we build on the thousands of years of
knowledge other people have gained. We owe it to our self to listen to these
people and try what they are saying to see if it works for us.
For people who are opposed to mainstream religion,
the yoga system is a great alternative for inner growth. Yoga is not a religion
that is based on a person like Buddhism, Islam, Judaism or Christianity; it is
a universal philosophical approach that supports all religion.
A person practicing Yoga becomes a better person
following his own faith. Yoga is a method that does not confine one to a
specific system. It does not tell someone to belief something. It does not
demand ones allegiance to certain believes. It encourages people to use reason.
Reason is a great gift that we have and we need to
apply it as much as possible, but we must recognize also that it has its
limits. In our spiritual quest we can go as far as reason will take us and then
comes this great leap to our own inner world, which opens through meditation to
the deep truth to which reason alone cannot take us. But once we have
experienced these inner truths, we find that they don’t contradict reason. They
are beyond reason, but don’t contradict it. It is in our inner being, our soul
or Self, where we discover the highest truth. We want eternal truth, truth that
lies beyond reason, we ultimately want God.
The limitation of the mind is that it operates
within time, space and causality. It cannot go beyond it.
Let us remember, that Rajas or Kriya Yoga is a path
that guides us to Super Consciousness, which is a potential that everyone can
reach. Super Consciousness leads to Christ and God Consciousness, to Existence,
Consciousness and Bliss.
Unless we were born enlightened or fully awake, for
us to become Self Realized we must accept that by living and relying on reason
and perceptions is wrong. It is up to each of us to embark on a journey of self
inquiry. The truth is out there (or within), beyond reason, ready for us to
discover.
“Your vision will become clear only, when you look
into your own heart. Who looks outside dreams, who looks inside awakens”.
Carl Yung.
