Friday, April 26, 2013

Journey to enlightenment



Awakening to enlightenment experiences

In general a person who is enlightened would never need to say, "I'm enlightened," since such a person would be in a state of ongoing bliss. But there is a practical side to discussing the profound shifts in consciousness that can totally change one's life.

There is actually no need to become stuck on the word enlightenment. Enlightenment is, after all just what it is, only a word, and in this case the word conveys a description of experiences of people being liberated from much suffering.

Many people have experienced glimpses of higher states of consciousness but are often not aware of the subtle changes because they disappear again when one consciously thinks about them.

The enlightened state is only known by experiencing it. Every shift in consciousness is different and beyond anything one imagines it to be. Enlightenment is an ongoing process not a destination.

Some of the qualities prior to enlightenment are: a feeling of oneness and bliss in meditation.

There is often a sustained awareness of being one with our Source and with all of creation. Here all sense of separation vanishes.

A deep knowing that we are one with God, and a conscious sense that we are an individualized expression of God similar to the way a wave is an aspect of the ocean and is one with the ocean. The experience is that of a vast spaciousness field of potentiality in which we create and project our experiences.

There is a sustained awareness of always being in the present moment.
Our mind is still, quiet, and peaceful free from unintentional or uninvited thoughts.

There is a feeling for love of life.

There is a complete sense of well-being and of being taken care of. Every day is a good day. In fact, there is even a feeling of inner playfulness and joy that causes one to laugh at the absurdity of situations that some choose to regard as being serious. Like the fool on the hill.

There is the experience that everyone and everything in creation is beautiful. We see God in everyone and everything.

There is the feeling of always being happy.

There is the feeling of loving who we truly are, and of no longer living through ego identities or masks.

There is deep compassion and caring for all creation.

There is a state of naturally living from the heart and experiencing deep unconditional love for all.

There is an experience of more energy and a feeling of being younger and more vital than before the enlightenment shift.

There is a naturally increased clarity of mind, perception, and intuition.

There is an ease and flow through life in Universal Harmony and Synchronicity.

There is a sense of being empowered, whole, and free, with a feeling of being beyond the control of others.

There is a natural state free from fear, worry, anger, stress, lack, jealousy, arrogance, hopelessness, intolerance, resentment, despair, discouragement, competitiveness, addictions, suspicions, loneliness, self-pity, and feeling stuck or victimized. There is never a feeling of negative emotions, but there may be very strong positive feelings, such as love, joy, happiness, ecstasy, and rich beauty.

There is a feeling of a continuous lightness of being with lingering periods of bliss and euphoria.

There are no longer mood shifts, and there is stability in the consciousness level attained.
  
There is an internal state that is not altered by external conditions.
Negative people and situations do not disturb the internal state.
Automatically and naturally, there is no longer judgment, criticism or blame of our self or others.

There is the feeling of being safe, secure and never alone or lonely.

There is a realization that we are positively transformed and all our experiences with others are also transformed.

The consciousness and body integrate and achieve balance and health.

There is automatic protection and safety.

There is freedom from dependencies, wants, and needs.
Karma is released and dissolved.

There is deep, deep peacefulness and calm.

There is awareness of a connection and presence of higher beings, such as masters and enlightened beings.

There is inner contentment, fulfillment, and a sense of completion.

There is the ability to relate to others at their level of consciousness.
Profound enlightened insights and wisdom come, not from experience, books, or memories, but they emerge from deep stillness and consciousness itself.

There is no more seeking, striving, or searching. There is completeness, although deeper realizations continue to come.

There is a sense of being well prepared for the transition to the next life, whenever it may happen and wherever we may find our self.

There is an ability to transmit enlightened consciousness influences to others, which assists them with their clearing and healing.

And the strangest one of all is that friends, neighbors and those around us are likely to have no idea about most of these experiences. This is because people don’t really know what they have not experienced, so they don’t have a point of reference to what the enlightening experiences are about. There may or may not be perceptible external changes in appearances or style of living, but internally there is a vast difference in the one on the enlightenment path compared to what most people experience.

Intuition II




Intuition is that power of Spirit inherited by the soul by which truth is perceived directly, without the medium of any other faculty.

Intuition is soul guidance, appearing naturally in man during those instants when his mind is calm. Nearly everyone has had the experience of an inexplicably correct “hunch” or has transferred his thoughts accurately to another person.

Everyone has the power of intuition, as he has the power of thought. As thought can be cultivated, so intuition can be developed. In intuition one is in tune with that unchangeable Reality, with unity in diversity, with the inner laws that govern the spiritual world, of what we call God.

But intuition needs to be developed:

In the life of every person, two forces of knowledge are operative from birth: (1) the power of human reason, along with the faculties of sensation, perception, conception, and so forth; (2) the power of intuition. 

The former is developed through social institutions and interactions. The latter usually remains undeveloped, because of lack of proper guidance and methods of training.

So long as one's intuition remains undeveloped, he is guided mainly by the limited understanding of the mind, with only occasional promptings of intuitive wisdom. Thus he engages in some correct actions, but also in wrong ones. Through the operation of the law of cause and effect, or karma, he finds himself moving helplessly into his own self-created destiny, which can lead to either happiness or misery.

A life can be successful, healthy, and complete, balanced with wisdom and happiness when activity is guided by inner, intuitive direction.
Then one will see that life has a meaning, and that no matter what one is doing the inner voice is guiding him.

The ordinary person is guided by his ego; the one who is united with the Self is guided by the soul.


 Distinct from senses, thought and intellect, intuition manifest in the calm consciousness as feeling, perceived mostly through the heart. When such feeling comes, one receives through it a definite sense of right direction and unshakable conviction.

The senses and the heart are the outer doors through which knowledge seeps into the consciousness. Human knowledge filters in through the senses and is interpreted by the mind. If the senses err in perception, the conclusion drawn by the understanding of that data is also incorrect.

The senses and understanding are easily deluded because they cannot grasp the real nature, the essential character and substance, of created things.

One must feel as well as think; if one does not have feeling along with thoughts, he will not always be successful in reaching the right conclusion. Feeling is an expression of intuition, the repository of all knowledge. Feeling and thought, or reason, must be balanced. The harmonious balance of reason and feeling leads to intuitive perception and the ability to know what is Truth.

One should meditate deeply or be still until his thoughts become dissolved into intuition. In the lake of intuition, free from the waves of thought, one can see the unruffled reflection of the soul.

The scientific man or the business man or anyone seeking success would accomplish more if he concentrated upon increasing the receptive quality of his mind, instead of depending just on books and college work for his progress. We start with books and outside methods, but one should continue with increasing the receptivity of intuition and thus realizing that within oneself lies the infinite seat of all knowledge.

Ways to Develop Intuition
This intuitive power can be developed by learning the step-by-step methods of meditation that lead to Self knowledge.

First develop common sense.

Intuitive wisdom, though transcending ordinary knowledge, does not make one otherworldly or impractical; it is the parent of common sense, which is simply intuitional response to one's environment.

Whenever we want to solve a problem intuitively, we ought to first go into deep meditation or silence. It is advisable not think of problems during meditation. Meditate until you feel a sense of complete calmness. Deep breathing will enhance a state of calmness. Then one concentrates simultaneously at the point between the eyebrows or higher brain centre and the heart. Lastly, one asks for inner direction, so that he may know what you should do. An answer will come, it may not appear immediately, but it will come.

Another suggestion is that clear-thinking should be distinguished from thinking too much. Intuition manifests only in calmness; in the undeveloped person, it surfaces only occasionally when one is relaxed.

The clear-thinking individual also does not allow the intellect to overrule intuition; by his patient calmness, he permits intuition to guide him in the right direction.

Intention and Attention



In the universe there is an immeasurable and indescribable force. How can we avail ourselves of this force in our daily lives? At the outset, let us take a look at the spiritual law of intention.

The spiritual law of intention tells us that our intentions are much more powerful than our hopes, wishes and wants.

Our focused intentions release a force that makes things happen. Whatever our aims in life, if we gather our energies and keep our goal in sights, the force of the Universe will support our vision.

Our intention should be taken into consideration when assessing how our karma manifested our present situation in life. We need not to feel as being victims of past experiences. The past cannot be changed, but we can change future outcomes through being intentional. When our intentions are honorable and noble, (even if our plans and ultimate goals do not always come to fruition as we may have hoped) we will be rewarded for the purity of our ideals. It is the ‘intention’ that signals the rightness (or otherwise) of a project or idea.

We need to make certain that our intentions are not just ego based, but are grounded to support the highest good. 

We need to be aware, that change is brought about by both, conscious attention and intention.

ATTENTION, we attract that, on which we focus our attention. Attention produces a flow of energy to manifest a desired outcome. We also notice that when we shift our attention away from on object or an idea, the energy dissipates. Every one of us can experience this occurrence. There is nothing magic about this. It is all about awareness.

INTENTION, transforms information and energy into what we want to accomplish,so we need to be aware, that our mind which is part of universal mind attracts the desired outcome of things or events.

INTENTION also lays the groundwork for spontaneous expression of events or desires.

DESIRE, unfulfilled desires generally occur when our intentions are laced with negative ATTACHMENT or AVERSIONS. In the West we refer to attachment/aversions as negative programs, blocks, or beliefs!

INTENT, it is important not to become attached the outcome of the anticipated results.

Intend is for the future, but our intention must be in the present. Meaning that our attention must be focused on the actions we can take today that will manifest intentions for tomorrow!

Only the present, which is conscious awareness, is real and eternal!

Detached Intention will prevent us from struggling against the PRESENT in the pursuit of manifesting our FUTURE!

We must accept the present as it is and intend the future as we would have it be.    

Seven steps to consider in manifesting desired outcomes.

1. Go into meditation or stillness and identify with the infinite spirit within.

2. Immediately following meditation, visualize your intentions as being already accomplished.

3. Remember, that you are a spiritual being having a human experience. This will prevent negative believes from entering your mind.

4. Relinquish attachment to the outcome. Stay in the present. The present is the only time we have and the only place where we have creative power!

5. Trust in God and let God manifest your desires. Trust that when things don't seem to go your way there is a reason that is beyond your scope of understanding.

6. Be alert to the surfacing of your unconscious negative beliefs (blocks, attachments/aversions).

For example, if you are affirming to build your business or career, but negative beliefs surface like "I don't know enough about business to succeed!" remember, that when you pray for something it will either manifest or your prayers will bring to the surface the blocks that need to be healed so that you can manifest your desires!

7. God gives you the soil and seed (energy & information) but it's up to you to supply the daily action of working in the fields (Attention) and the faith (Intention) that will grow the harvest (The manifestation of your desires). "Knock and the door shall be opened unto you"

Fully realized beings live by intuition and grace in full surrender in God.

Transcendent and Immanent



God is Transcendent & Immanent, Panentheism Deity is the inner spiritual essence of everything in the universe, but it exists beyond the universe as well.

The idea of an immanent God can be traced to both Judaism and Greek philosophers. The stories of the Old Testament depict a God who is very active in human affairs and the working of the universe.

Christians, especially mystics, have often described a God who works within them and whose presence they can perceive immediately and personally.

Philosophers have also discussed the idea of a God who is somehow united with our souls, such that this union can be understood and perceived by those who study and learn enough.

The idea of God being transcendent is very common when it comes to the mystical traditions within various religions. Mystics who seek a union or at least contact with God are seeking a transcendent God, a God so totally “other” and so totally different from what we normally experience that a special mode of experience and perception is required.

Isaiah was pointing to God's transcendence when he wrote,

To whom, then, will you compare God? What image will you compare him to? Do you not know? Have you not heard? Has it not been told you from the beginning? Have you not understood since the earth was founded? He sits enthroned above the circle of the earth, and its people are like grasshoppers. He stretches out the heavens like a canopy, and spreads them out like a tent to live in. He brings princes to naught and reduces the rulers of this world to nothing. “To whom will you compare me? Or who is my equal?” says the Holy One. Lift your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one, and calls them each by name. Because of his great power and mighty strength, not one of them is missing. Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom. He gives strength to the weary and increases the power of the weak. [Isaiah 40:18-29]

Jesus tells us that God is Spirit (John 4:24). God is not limited by time and space. He is not bound by a body. We are created in God's image . . . We are fashioned according to His plan . . . and we have characteristics that reflect some of God's own (intelligence, compassion, a spiritual essence), but God does not have hands, feet, a body, and is not confined to a time and space continuum. God is not like us. He is Spirit.

God is Self-Existent. God's self-existence means that he is not answerable to us or to anybody.

God is eternal. He is not limited by time and space. He has no beginning and no end. He is changeless. He always has been and always will be.

We need to describe God carefully. We make a mistake when we seek to "paint a picture of God." Inevitably we will diminish Him even though we have the best of intentions.

God is immanent. The dictionary defines immanence as: "existing in, and extending into, all parts of the created world. This is the astounding thing about the Christian faith. We affirm that God is Creator, He is supreme, He is above us . . . and yet, "He walks with me and talks with me, and tells me that I am His own."

The immanence of God is important to us for several reasons. First, because God is Immanent, we can Know Him. C.S. Lewis before He was believer commented. Because God is immanent we can depend on Him. God will always be available. He is always there when we need Him.

The Lord never fails. Nations will crumble, financial reserves can disappear, health can be snatched in a moment, friends may disappoint, but the Lord will never fail.

Four main beliefs about the nature of God:
Deism, Panentheism, Pantheism & Theism
Pantheism Deity is the inner spiritual essence of everything in the universe. God is Transcendent & Immanent God is Transcendent & Immanent






It is an inner Presence and Power that permeates, saturates, or infuses the universe and everything in it (including the world and humanity, nature and human nature) from within."
  
Deity is also transcendent: In addition to infusing the universe and everything in it, there is some aspect of deity that is external to the universe.
 

 Pantheists: Agree with Panentheists that deity is immanent, and permeates the universe.
 Assert that deity is not transcendent. It has no aspect that is beyond the universe.
 Deity may be permanently beyond our ability to perceive and conceptualize.
 
Theists: Visualize deity as transcendent, being separate from creation. A common expression is that "God is not the universe and the universe is not God."

Believe that deity is immanent in the weak sense of the term: deity initially created the universe, and remains active in nature today. 
  
Generally believe that deity suspends the laws of nature from time to time in order to generate miracles.
  
Generally believe in prayer as a means of personal communing with the deity, offering thanks, and asking for special favors. 
  
Often assign infinite attributes to deity, such as omniscience, omnipotence, omnipresent, and all-loving. This inevitably leads to the apparently unsolvable problem of theodicy: how can an all-good, omnipotent deity tolerate the presence of evil and suffering?

The Vedanta religion focuses on Ultimate Reality. Not only does it lead aspirants to transcendental consciousness, beyond normal sense and mental awareness, but it also leads beyond the transcendental into pure spirit or absolute knowledge.

Many people think of the Vedanta religion as a form of Hinduism, but Vedanta is an intellectual form of yoga.

Personal and Impersonal

"Sri Ramakrishna, in recent days, added that God can be personal as well as impersonal. That is a special stress given by Ramakrishna in this present age. Thereby, he harmonized the three different major systems obtained in Vedanta, the dualistic system, the qualified monistic system, and the monistic system. (Dualism holds that God, the universe, and individuals are separate, eternal entities. Qualified monism maintains God alone exists and individual souls exist as "cells" in God’s universal body. Monism views God, individual souls, and the universe as one Reality.) Ramakrishna harmonized these different viewpoints by telling us it is the same actuality which becomes the personalized God.

"Vivekananda, a disciple of Sri Ramakrishna, gave the definition of what God is in a very scientific way: ‘God is the highest reading of the Absolute,’ he said. So, Vedanta, and all religions have this major idea called ultimate existence, or oneness."

The Nature of Man

What is the nature of man? Man is of the same nature of God. But man’s nature can be approached from another viewpoint. One can start a search to find out what is the permanent thing that exists in this universe, which we understand as Existence, Consciousness and Bliss. When we begin the search from the perspective of existence, we have no doubt that we exist. Philosophers may come, scientists may come and try to argue, but we know that we exist. So we start our search from this position: who are we?


Unity of God

The unity of God is another idea. Different religious leaders say, ‘My God is like this, my God is like that.’ Hindus say, ‘God is like this.’ Muslims say, ‘God is like that.’ Christians say, ‘God is like this.’ Can all the people be right at the same time? Vedanta stresses the harmony of all religions.

The Goal

What is the goal of Vedanta?

The Vedantist ideal is to realize one’s spiritual nature. The ultimate position, as Shankara says: is to know that you are not the body, not the mind, but the spirit.

But there are intermediate stages, he added. In devotional language we call this quest the realization of God. In Vedantic language we call it the realization of one’s spiritual nature.

In our ordinary lives we human beings don’t represent the full spirit because it is mixed with the body and other mental/emotional aspects with defects. But, realization of one’s spiritual nature is the ultimate goal of life.

In the process samadhi (superconscious awareness) is the method. Through samadhi only can one have these experiences. To gain samadhi we practice the four major yogas, which are means of connecting the individual soul with the Supreme Soul. The four yoga paths are: the path of devotion, the path of knowledge, the path of action, and the path of meditation. These are the four major ways to gain samadhi and experience the ultimate goal of life.

   Avidya (ignorance) has its seat in the human intellect. Avidya means not only absence of knowledge, but also erroneous knowledge. A man trapped in Avidya does not know what is real and thinks that the appearances are real. An individual identifies himself with the ego. He equates his existence with the physical body. Under the influence of Maya and Avidya, he dissociates himself from the Ultimate Reality. When the man acquires knowledge, the duality of the self and Brahman disappears. He realizes that the self is really one with Brahman. This realization of the self puts an end to the ignorance (avidya).

 Knowledge and truth are of two kinds: the lower one and the higher one. The lower, conventional knowledge and truth is a product of the senses and the mind. The higher one is is beyond words, thoughts, perception or conception. It is in no way, related to the senses and the sense mind. It is non-perceptual. It is a product of intuition and Divine vision. This higher knowledge and truth brings about radical transformation in an individual.

According to the Advaita (non duality), the soul and God are equal in every respect, and liberation entails realization of one's Godhood. Thus, one's mistaken sense of individuality is dissolved, and one merges into the all-pervading Supreme.

Perfection is characterized by one's ability to see the Self by the pure mind and to relish and rejoice in the Self. In that state, one is filled with boundless spiritual happiness. Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain. Being Self realized, one is never shaken even in the midst of greatest difficulty. This indeed is actual freedom from all mis­eries arising from identification with material existence.

Theology
a. The concept that the world is ruled by the antagonistic forces of good and evil.
b. The concept that humans have two basic natures, the physical and the spiritual.